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Founder of Festival

City Assembly
of Belgrade |
Bll Viola
(USA)
Selected Works
Barutana, 20:30 i 22:30
July 26., August 16., August 23.
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Bill Viola |
Bill Viola represents one of the central
figures of video art. With mastery in the control of video
technology, the artist has used video form since the beginning
of the 1970s in the exploration of the phenomenon of sensory
perception as the road to self cognizance. His work is founded
on universal human experiences, such as birth and death, with
roots in both eastern and western art, but also in other spiritual
traditions, such as zen-budism, Islamic Sufism and Christian
mysticism. Over the period of 30 years, Bill Viola has created
architectural video installations, sound ambients, electronic
music performances, defining video form as the vital form of
contemporary art.
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| July 26. |
The Reflecting Pool
- Selected Works (1977 - 1981), 62 min. |
The Reflecting Pool is a series of
five autonomous works, describing stages of the artist's
voyage through the cycles of birth, death and rebirth, pictures
of transition from day to night, movement to non-movement,
from time to timelessness. Passages recording brain visions
and complexity of perception explore the border between the
conscious and unconscious experience. The series connects
the basic sources of inspiration in the work of Bill Viola
- influences of oriental philosophy, phenomenology, scientific
theses about memory and light, the theory of relativity,
the battle of contradiction.
His video work The Reflecting Pool (1977-79, 12 mins)
is founded on the subject of baptism, or spiritual birth (Viola
himself appears in the work), Moonblood (1977-79,
12 mins) on the subject of women and the phenomenon of femininity, Silent
Life (1979,
13 mins) records the emerging of new life, while the complex
work Ancient of Days (1979-81, 12 mins) explores time
discovered in sound and vision, with natural and subjective
time. Finally, Vegetable Memory (1978,80, 15 mins) explores
different levels of perception through a sequence of recordings
from a fish market in Tokyo that are repeated continuously. |


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| Four Songs (1976), 33 min. |
By naming these works "songs",
Viola clearly pointed out the importance of musical structures
and the poetics of romantics in his work.
A man who is trying to levitate while lying at a junkyard,
in Junkyard Levitation, is a visual wisecrack on the
account of the "mind over matter" concept. Songs
of Innocence, by directly addressing the visionary romanticism
of William Blake, discovers symbolic visions of children, singing,
who disappear and reappear again, evoking the complexity of
visual relations between memory, sunset and death.
In The Space Between the Teeth, founded on the structure
of the phenomenon of acoustics, the film structure of a corridor
is a metaphor of transition between two worlds, bridged by
cathartic screams of an individual. The final work of this
cycle, Truth Through Mass Individuation, successively
develops the increasingly aggressive action of an individual,
which is culminating with an angry crowd at an open stadium.
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| August
16. |
| The Passing (1991),
54 min |
As a meditation to the topic of constant
blending of the borders of dreams and conscious state, memory
and oblivion, life and death, The Passing confronts the observer
with claustrophobic and enigmatic pictures, dug out from dark
reservoirs of dreams and the unconscious. Pictures of a man
(played by Viola) who is sleeping restlessly and breathing
heavily, change into dark landscapes of deserts and beaches,
pictures of isolated buildings and ruins, people who are sinking
in water, the first moves of a new born, the death bed of an
old woman and wide images of a tunnel which, as a passage,
represents the key elements of this work.
The Passing was created on the basis of the artist's experience
of two extreme events, the coincidence of which is almost reconciling
life and death – when his mother died at the same time
his son was born. An impressive work, combining the basic subject
of the artist's opus.
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| Angel's Gate ( 1989), 4 min |
"A line-up of individual pictures
based on mortality, decaying, and disintegration, are marked
with a long, slow fade to black. Sequences of fruit dropping
from a tree, of a candle going out, a family taking a photo,
appear as a series of openings or current insights into the
fundamental derivations of nature, which, like thoughts, are
doomed to fading and disintegrating into oblivion. By lighting
the dim border between memory and oblivion with a sort of universal
light, the camera moves down a dark concrete tunnel towards
the iron bars of a locked gate, where, finally, it breaks through
to the world, through a released all-engulfing white light
of self-revelation."
(Bill Viola)
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| Reasons for Knocking at an
Empty House (1983), 19.11 min |
Reasons for Knocking
on an Empty House represents a powerful and ascetically serious questioning of
experiencing one's own personality and body in conditions of
complete isolation, over a long time period. The work was created
after the artist's attempt to stay awake for three days, shut
in a room in an empty house. The static camera recorded the
effects of the merciless passage of time on an isolated individual,
while subtle transformations of light and sound and the use
of a wide lens create a feeling of non-determination of space,
distorting the observer's perception of time and space, illusion
and reality.
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| August
23. |
| I Do Not Know What It Is I Am Like (1986), 89 min. |
The epic search for
self-cognizance, described by Viola as "the exploration
of inner states and connection with animal awareness that we
carry in ourselves". The title was taken from the Rig-Veda
Sanskrit, defining a procession through birth, awareness, primordial
existence, intuition, knowledge, rational thought and belief,
which leads towards a transcendental reality "outside
of the laws of physics".
Organized in five parts, Il Corpo Scuro (The Dark Body), The
Language of the Birds, The Night
of Sense, Stunned by the Drum and The
Living Flame, the work is founded on a metaphysical
voyage of the rational and intuitive thought, from nature to
spiritual rituals.
By developing powerful, emblemic pictures and allegoric landscapes,
Viola articulates the dramatic search for self-cognisance through
awareness of the Other, which is embodied here in the form
of a Shaman's vision of animal awareness.
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